The Life and Adventures of Robinson

The
Life and Adventures
of
Robinson Crusoe

By
Daniel Defoe



With Illustrations by H. M. Brock



London
Seeley, Service & Co. Limited
38 Great Russell Street

CHAPTER I—START IN LIFE

I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called—nay we call ourselves and write our name—Crusoe; and so my companions always called me.

I had two elder brothers, one of whom was lieutenant-colonel to an English regiment of foot in Flanders, formerly commanded by the famous Colonel Lockhart, and was killed at the battle near Dunkirk against the Spaniards. What became of my second brother I never knew, any more than my father or mother knew what became of me.

Being the third son of the family and not bred to any trade, my head began to be filled very early with rambling thoughts. My father, who was very ancient, had given me a competent share of learning, as far as house-education and a country free school generally go, and designed me for the law; but I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay, the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propensity of nature, tending directly to the life of misery which was to befall me.

My father, a wise and grave man, gave me serious and excellent counsel against what he foresaw was my design. He called me one morning into his chamber, where he was confined by the gout, and expostulated very warmly with me upon this subject. He asked me what reasons, more than a mere wandering inclination, I had for leaving father’s house and my native country, where I might be well introduced, and had a prospect of raising my fortune by application and industry, with a life of ease and pleasure. He told me it was men of desperate fortunes on one hand, or of aspiring, superior fortunes on the other, who went abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me or too far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found, by long experience, was the best state in the world, the most suited to human happiness, not exposed to the miseries and hardships, the labour and sufferings of the mechanic part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing—viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches.

He bade me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind, but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasinesses, either of body or mind, as those were who, by vicious living, luxury, and extravagances on the one hand, or by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distemper upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtue and all kind of enjoyments; that peace and plenty were the handmaids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessings attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labours of the hands or of the head, not sold to a life of slavery for daily bread, nor harassed with perplexed circumstances, which rob the soul of peace and the body of rest, nor enraged with the passion of envy, or the secret burning lust of ambition for great things; but, in easy circumstances, sliding gently through the world, and sensibly tasting the sweets of living, without the bitter; feeling that they are happy, and learning by every day’s experience to know it more sensibly.

After this he pressed

Результаты (русский) 1:

В Жизнь и приключения из Робинзон КрузоПо Даниэль Дефо С иллюстрациями н. м. Брок Лондон Сили, сервис и ко Лимитед 38 great Russell StreetГЛАВА I — НАЧАЛО В ЖИЗНИРодился в годе 1632, в городе Йорк, из хорошей семьи, хотя и не из этой страны, мой отец, будучи иностранцем Bremen, который сначала на корпусе. Он получил хорошее поместье товаров и оставив покинуть свою торговлю, потом жил в York, откуда он женился на моей матери, чьи отношения были названы Робинсон, очень хорошая семья в этой стране, и от которых я был вызван Kreutznaer Робинсон; но, по обычной коррупции слов в Англии, мы теперь называется — мы называем себя и написать свое имя — Crusoe; и поэтому мои товарищи всегда позвонил мне.Я имел два старших брата, один из которых был лейтенант полковник в Английский полк стопы во Фландрии, ранее под командованием известного полковника Локхарт, и был убит в сражении у Дюнкерка против испанцев. Что стало с моего второго брата, который я никогда не знал, не больше, чем мой отец или мать знала, что меня стало.Будучи третьим сыном семьи и не разводили в любой торговле, моя голова начал очень рано наполнится бессвязные мысли. Мой отец, который был очень древний, дал мне компетентным доля обучения, как дом образования и страны бесплатно школы обычно идут и для меня закона; но я был бы удовлетворен ничего, но идти к морю; и моя склонность к этому привело меня так сильно против воли, да, команды моего отца и все мольбы и убеждения моей матери и других друзей, что представляется, что-то роковой в этой склонности природы, стремящейся непосредственно к жизни страданий, который меня постигнет.Мой отец, мудрый и серьезным человеком, дал мне серьезный и отличный адвокат против того, что он предвидел, был мой дизайн. Он позвонил мне однажды утром в его камеру, где он был ограничен подагрой и очень тепло трехнедельных со мной по этому вопросу. Он спросил меня, какие причины, больше, чем просто Блуждающие наклонности, я имел для выезда из дома отца и моей родной страны, где я могут быть также введены и перспектива повышения мое состояние приложения и промышленности, с жизнью легкостью и удовольствием. Он сказал мне, что мужчины отчаянные судьбы, с одной стороны, или стремящихся, превосходной судьбы, которые выехали за границу на приключения, чтобы подняться на предприятие и сделать себя известным в начинаниях природы из общей дороги; Эти вещи были все либо выше меня слишком далеко или слишком далеко ниже меня; шахта была промежуточное состояние, или то, что можно было бы назвать верхней станции низкой жизни, которые он нашел, многолетний опыт, является лучшим государством в мире, наиболее подходит для человеческого счастья, не подвержены невзгоды и тяготы, труда и страдания механической части человечества, а не стыдно с гордостью, роскошь , амбиции и зависть верхней части человечества. Он сказал мне, что я может судить о счастье этого государства это одна вещь — а именно, что это состояние жизни, которое все люди завидовали; Короли имеют часто сетовал жалкое последствие рождаются великие дела и жаль, что они были помещены в середине двух крайностей, между средней и большой; что мудрый человек дал показания к этому, как стандарт Фелисити, когда он молился, чтобы нет ни бедность, ни богатства.Он велел мне наблюдать его, и я всегда должен найти, что бедствия жизни были распределены между верхней и нижней части человечества, но, что средняя станция имеет наименьшее число стихийных бедствий и не подвержены так много превратностей как выше или нижней части человечества; нет, они не подвергались так много смуты и неудобств, либо из тела или разума, как те, кто, порочный жизни, роскоши и излишеств с одной стороны, или тяжелый труд, хотят предметы первой необходимости и означает или недостаточная диета с другой стороны, приносят смуты на себя от естественных последствий их образа жизни; что средняя станция жизни была рассчитана для всех видов добродетели и наслаждениям; мир и много были Служанками среднего удачи; умеренность, умеренность, тишина, здоровье, общество, все приятное диверсий и все желательные удовольствия, были благословения, средний участок жизни; что таким образом люди пошли тихо и плавно через мир и комфортно из него не стыдно с труды рук или головы, не продал жизнь рабства для ежедневного хлеба, ни преследовали с недоумевает обстоятельствами, которые грабят душа мира и тела отдыха, ни Разъярённый со страстью зависти , или секрет сжигание похоть гонор для больших вещей; но, в легкой обстоятельствах, осторожно скольжения через мир и здраво дегустация сладости жизни, без горького; Чувствуя, что они счастливы и учиться на каждый день опыт, чтобы узнать его более разумно.После этого он прижал

Результаты (русский) 2:

The
Жизнь и приключения Life and Adventures
из of
Робинзона Robinson Crusoe

По By
Даниэль Дефо Daniel Defoe



с иллюстрациями With Illustrations by H. M. Brock



London London
Сили Seeley, Service & Co. Limited
38 Great Russell Street 38 Great Russell Street

Глава CHAPTER I- —старт в жизни START IN LIFE

я родился в и не той страны Он получил хорошее имение на товар на моей матери но I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called- —NAY nay we call ourselves and write our name- —Крузо и поэтому мои спутники всегда называли меня Crusoe; and so my companions always called me.

У меня было два старших брата I had two elder brothers, one of whom was lieutenant-colonel to an English regiment of foot in Flanders, formerly commanded by the famous Colonel Lockhart, and was killed at the battle near Dunkirk against the Spaniards. What became of my second brother I never knew, any more than my father or mother knew what became of me.

Being the third son of the family and not bred to any trade, my head began to be filled very early with rambling thoughts. My father, who was very ancient, had given me a competent share of learning, as far as house-education and a country free school generally go, and designed me for the law; but I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay, the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propensity of nature, tending directly to the life of misery which was to befall me.

My father, a wise and grave man, gave me serious and excellent counsel against what he foresaw was my design. He called me one morning into his chamber, where he was confined by the gout, and expostulated very warmly with me upon this subject. He asked me what reasons, more than a mere wandering inclination, I had for leaving father’s house and my native country, where I might be well introduced, and had a prospect of raising my fortune by application and industry, with a life of ease and pleasure. He told me it was men of desperate fortunes on one hand, or of aspiring, superior fortunes on the other, who went abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me or too far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found, by long experience, was the best state in the world, the most suited to human happiness, not exposed to the miseries and hardships, the labour and sufferings of the mechanic part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing—viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches.

He bade me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind, but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasinesses, either of body or mind, as those were who, by vicious living, luxury, and extravagances on the one hand, or by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distemper upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtue and all kind of enjoyments; that peace and plenty were the handmaids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessings attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labours of the hands or of the head, not sold to a life of slavery for daily bread, nor harassed with perplexed circumstances, which rob the soul of peace and the body of rest, nor enraged with the passion of envy, or the secret burning lust of ambition for great things; but, in easy circumstances, sliding gently through the world, and sensibly tasting the sweets of living, without the bitter; feeling that they are happy, and learning by every day’s experience to know it more sensibly.

After this he pressed